Teach us to mourn our nature, not to mend, A sharp accuser, but a helpless friend! Proud of an easy conquest all along, She but removes weak passions for the strong: Let power or knowledge, gold or glory, please, Or oft more strong than all the love of ease; Lust, through some certain strainers well refined, Is gentle love, and charms all womankind; Envy, to which the ignoble mind's a slave, Is emulation in the learn'd or brave; Thus Nature gives us let it check our pride The Virtue nearest to our Vice allied: The same ambition can destroy or save, And makes a patriot as it makes a knave.
The God within the mind. Extremes in Nature equal ends produce; In Man they join to some mysterious use; And oft so mix, the difference is too nice Where ends the virtue or begins the vice. If white and black blend, soften, and unite A thousand ways, is there no black or white? Epistle II, Verse V Vice is a monster of so frightful mien, As to be hated needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace. What happier natures shrink at with affright, The hard inhabitant contends is right.
Heaven forming each on other to depend, A master, or a servant, or a friend, Bids each on other for assistance call, Till one man's weakness grows the strength of all.
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The gradations of sense, instinct, thought, refection, reason ; that Reason alone countervails all the other faculties, ver. How much further this order and subordination of living creatures may extend, above and below us ; were any part of which broken, not that part only, but the whole connected creation must be destroyed, ver. The extravagance, madness, and pride of such a desire, ver.
The consequence of all, the absolute submission due to Providence, both as to our present and future state, ver.
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- An Essay on Man by Alexander Pope - Free at Loyal Books.
John: Henry St. John pronounced sin-jin , Viscount Bolingbroke , outstanding Tory statesman who had to flee England in Pardoned, he returned in Bolingbroke was an early friend of Pope and Swift, and a member of the Scriblerus Club. A freethinker and Deist, he may have provided Pope with the "philosophy" of the Essay, although there has been a continual controversy as to whether the poem's point of view is Christian or Deistic.
A labyrinth-like arrangement was frequently used in eighteenth-century gardening. Paradise Lost, I, The terms frame, bearings, gradation, ties may have architectural overtones, but they also along with connections and ependencies were key terms of the new science. Satellites: tetrasyllabic: sa-tal-li-tes.
Jove is the planet Jupiter, four of whose satellites were discovered by Galileo. Of systems These are axioms common to many traditional cosmologies: 1 that a deity of Infinite Wisdom exists and in his goodness could only create the best of all possible worlds ; 2 that the world so created is a plenum formosum, i. There must be a rank in the scale combining rational and animal.
Egypt's Cod. A bull was worshipped at Memphis under the name Apis. Abdiel's speech to Satan, Paradise Lost, V, ff.
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Bacon's Advancement of Learning: "Aspiring to be like God in power, the angels transgressed and fell Isa. XIV, 14 by aspiring to be like God in knowledge, man transgressed and fell Gen. Borgia: alludes to the fifteenth-century Italian family notorious for murders and other crimes. Catiline: the young conspirator against the Roman Republic who was attacked by Cicero. Young Ammon: Alexander the Great.
Essay on Criticism, note on line It was widely believed that the fly's eye had microscopic powers. The extent, limits and use of human reason and science, the author designed as the subject of his next book of Ethic Epistles.http://vipauto93.ru/profiles/programma/iphone-x-come-copiare-la-rubrica.php
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Sight was believed to be caused by rays emitted by the eye. It is probable the story of the jackal's hunting for the lion was occasioned by observation of this defect of scent in that terrible animal. The double order in human, angel, man is explained by such traditional doctrine as: "In our minds, verily, we be so celestial and of so godly capacity that we may surmount above the nature of angels and be unite, knit, and made one with God" Erasmus, Enchiridon, IV. Paradise Lost, VI, , Pope uses St.
Paul's analogy of the body-members illustrating unity in the system of grace and applies it to the system of nature. See I Cor. I Cor. Nam - I feel the site has an error in copying and pasting this or what not. The I. From what I get on the first part, is as if Pope is writing a letter or tributing this written piece to Lord Bolingbroke, Henry St.
Essay on Man, Epistle II
John, and to him he states in all aptness that to be without God that you are lower than life itself, and to be with God you are above all things but God. Self-love, the spring of motion, acts the soul;. Or, meteor-like, flame lawless through the void,. Most strength the moving principle requires;. Active its task, it prompts, impels, inspires. Form'd but to check, delib'rate, and advise. Self-love still stronger, as its objects nigh;.
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At best more watchful this, but that more strong. Each strengthens reason, and self-love restrains. Let subtle schoolmen teach these friends to fight,. And grace and virtue, sense and reason split,. This taste the honey, and not wound the flow'r:. Modes of self-love the passions we may call:. Passions, though selfish, if their means be fair,. Exalt their kind, and take some virtue's name. Their virtue fix'd, 'tis fix'd as in a frost;. Parts it may ravage, but preserves the whole. He mounts the storm, and walks upon the wind. Passions, like elements, though born to fight,. Love, hope, and joy, fair pleasure's smiling train,.
These mix'd with art, and to due bounds confin'd,. The lights and shades, whose well accorded strife. Gives all the strength and colour of our life. Pleasures are ever in our hands or eyes,. And when in act they cease, in prospect, rise:. All spread their charms, but charm not all alike;. On diff'rent senses diff'rent objects strike;. Hence diff'rent passions more or less inflame,. As man, perhaps, the moment of his breath,. The young disease, that must subdue at length,. Grows with his growth, and strengthens with his strength:. The mind's disease, its ruling passion came;.
Each vital humour which should feed the whole,.
Whatever warms the heart, or fills the head,. As the mind opens, and its functions spread,. As Heav'n's blest beam turns vinegar more sour. We, wretched subjects, though to lawful sway,. In this weak queen some fav'rite still obey:.
What can she more than tell us we are fools? She but removes weak passions for the strong:. Yes, nature's road must ever be preferr'd;.